My Virtual Life Report free essay sample

Attachment is defined as the positive emotional bond that develops between a child and a particular individual. Of the four major patterns of attachment (secure, avoidant, ambivalent and disorganized-disoriented), I would consider Blair securely attached. Like other children who have a secure attachment pattern, Blair uses me, her mother, as a type of home base (Feldman, 2012). At 8 months Blair is cautious and shy in new situations. She has a typical fear of strangers but will eventually warm up somewhat to a new situation.Blair shows a strong preference for me over others. I am always talking and thinking about Blair. When my husband and I find time to go out, I find myself worrying and calling grandma to make sure she is doing all right. Set 2: 19 months-TEMPERAMENT Blair has a somewhat moderate activity level. She enjoys her quiet time activities, but she also loves climbing and exploring her environment. As far as sociability goes, I would say that Blair is more introverted. We will write a custom essay sample on My Virtual Life Report or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page This means that she is less sociable (myvirtuallife. com, n. d. ). At 19 months she seemed to not like playing with the other kids at daycare and had a hard time warming up to anyone who she wasnt super close to. I would consider Blair a slow-to-warm up child. She shows relatively calm reactions to her environment. She tends to be withdrawn from new situations, adapting slowly. Blair is pretty cooperative for the most part, but she sometimes resists me. She usually just whines and fusses and is not usually aggressive. Her self-control is very good, but one may say that she is somewhat emotional. When she gets upset it is sometimes hard for her to calm down.Blair has been fairly stable in terms of her temperament throughout the last 18 months. Blairs goodness of fit is directly related to her temperament. When Blair was younger she was anxious with strangers. As parents, we are benefiting from the principle of goodness of fit by gradually introducing her to new people and situations (Feldman, 2012). Set 3: 30 months-PARENTING PHILOSOPHY â€Å"For cognitive development to occur, new information must be presented- by parents, teachers, or more skilled peers- within the zone of proximal development (Feldman 2012 p. 171). This, in other words, is when a child cannot completely perform a task independently but can do it with a bit of assistance from a more competent figure. This zone of proximal development is something I experience with Blair. At two years old she has got to pick out her tooth and hairbrush, but she still needs a bit of help with both operations. Another idea that Vygotsky believed in was the method of scaffolding. This is known as the support for learning and problem solving that encourages independence and growth (Feldman 2012). For example, sometimes Blair has a tough time communicating using her words.

Chebyshevs Inequality in Probability

Chebyshev's Inequality in Probability Chebyshev’s inequality says that at least 1-1/K2 of data from a sample must fall within K standard deviations from the mean (here K is any positive real number greater than one). Any data set that is normally distributed, or in the shape of a bell curve, has several features. One of them deals with the spread of the data relative to the number of standard deviations from the mean. In a normal distribution, we know that 68% of the data is one standard deviation from the mean, 95% is two standard deviations from the mean, and approximately 99% is within three standard deviations from the mean. But if the data set is not distributed in the shape of a bell curve, then a different amount could be within one standard deviation. Chebyshev’s inequality provides a way to know what fraction of data falls within K standard deviations from the mean for any data set. Facts About the Inequality We can also state the inequality above by replacing the phrase â€Å"data from a sample† with probability distribution. This is because Chebyshev’s inequality is a result from probability, which can then be applied to statistics. It is important to note that this inequality is a result that has been proven mathematically. It is not like the empirical relationship between the mean and mode, or the rule of thumb that connects the range and standard deviation. Illustration of the Inequality To illustrate the inequality, we will look at it for a few values of K: For K 2 we have 1 – 1/K2 1 - 1/4 3/4 75%. So Chebyshev’s inequality says that at least 75% of the data values of any distribution must be within two standard deviations of the mean.For K 3 we have 1 – 1/K2 1 - 1/9 8/9 89%. So Chebyshev’s inequality says that at least 89% of the data values of any distribution must be within three standard deviations of the mean.For K 4 we have 1 – 1/K2 1 - 1/16 15/16 93.75%. So Chebyshev’s inequality says that at least 93.75% of the data values of any distribution must be within two standard deviations of the mean. Example Suppose we have sampled the weights of dogs in the local animal shelter and found that our sample has a mean of 20 pounds with a standard deviation of 3 pounds. With the use of Chebyshev’s inequality, we know that at least 75% of the dogs that we sampled have weights that are two standard deviations from the mean. Two times the standard deviation gives us 2 x 3 6. Subtract and add this from the mean of 20. This tells us that 75% of the dogs have weight from 14 pounds to 26 pounds. Use of the Inequality If we know more about the distribution that we’re working with, then we can usually guarantee that more data is a certain number of standard deviations away from the mean. For example, if we know that we have a normal distribution, then 95% of the data is two standard deviations from the mean. Chebyshev’s inequality says that in this situation we know that at least 75% of the data is two standard deviations from the mean. As we can see in this case, it could be much more than this 75%. The value of the inequality is that it gives us a â€Å"worse case† scenario in which the only things we know about our sample data (or probability distribution) is the mean and standard deviation. When we know nothing else about our data, Chebyshev’s inequality provides some additional insight into how spread out the data set is. History of the Inequality The inequality is named after the Russian mathematician Pafnuty Chebyshev, who first stated the inequality without proof in 1874. Ten years later the inequality was proved by Markov in his Ph.D. dissertation. Due to variances in how to represent the Russian alphabet in English, it is Chebyshev also spelled as Tchebysheff.

The Love Bug Virus Case Study Example | Topics and Well Written Essays - 500 words

The Love Bug Virus - Case Study Example A number of security threats such as viruses and worm programs cost business organizations, individuals and government agencies millions of dollars every year. Both the computer viruses and worms belong to a category of software called malware. In this scenario, a Malware or malicious code (malcode) refers to malicious software. In addition, it is a piece of code or software that is purposely developed or written to harm, break, interrupt, steal, or on the whole mete out some other â€Å"terrible† or unlawful act on data, information, hosts, or networks. Additionally, a computer virus is a kind of malware that can vary in harshness and damaging a system from causing slightly disturbing effects to destructing software programs or data and resulting denial-of-service (DoS) attacks. Normally, the majority of computer viruses are incorporated in an executable file, which shows that the virus can stay on a computer or machine however it may not be lively or able to extend until a u ser executes or runs the malicious host program or file. In this scenario, once the system user executes this host code, the infected file or code is also executed along with the program. In fact, the host program works properly even after it is harmed by the virus. On the other hand, a few types of viruses replicate other programs with copies of themselves, which eliminate the infected program and files all in all. Moreover, a virus can enter into a system and extend to other systems when software are connected to is distributed from one machine to another by making use of a USB drive, the network, file sharing, a disk, or infected e-mail attachments (IT Training & Education, 2009; Cisco, 2013; Neubauer & Harris, 2002; Singh & Lakhotia, 2002; Denning, 1990). On the other hand, computer worms are like viruses for the reason that they duplicate practical copies of themselves and can result in the same type of harm.

Email repies Coursework Example | Topics and Well Written Essays - 250 words

Email repies - Coursework Example One strongly believes that the Epistles provide lessons that confirm the existence of the Divine Trinity through the words and life of Jesus Christ. The response was therefore a positive manifestation of spiritual growth and an enhancement of appreciation for God’s Words through the readings. The discussion provided by Classmate B initially differentiated the way Fee and Stuart apparently discussed both historical and literary contexts of the Epistles; eventually, hermeneutical challenges were expounded, prior to providing comparative applications to contemporary times. The good point raised was the cultural context within which the contexts were written, explaining diversity in beliefs, practices and values that were eminent at that time. One contends that there is validity in taking into account the culture and historical context into which the biblical authors wrote their discourse. Greater understanding and appreciation of discerning that diversity in their applicability has been significantly due to the time element that transpired since then. One therefore commends the manner by which the thread was written in discerning the crucial elements that enhanced one’s learning through the discussed

Article critique assignment Example | Topics and Well Written Essays - 500 words

Critique assignment - Article Example As Dr. Kedisaletse said â€Å"Sexual reproductive health is important for young people.†(Focus, 2007) For the erotic still arouses acute moral anxiety and confusion among youngsters. The strong emotion aroused enables one to enter the world of sexuality. This scenario produces the question of how many youngsters are aware and ready or rather physically and mentally prepared to accept the after effects. This is a vital issue which is addressed for once teenagers are aware of the consequences I feel one can deal with the issue on abortions then. An important aspect that Dr. Kedisaletse makes is that this education in teenage pregnancy is not only for the youngsters but also for the ‘health workers and youth development practitioners’ for ultimately they are the individuals who interact with teenagers and unless and until they are forceful in their interaction and provide all the necessary facts only then would teenagers understand reality and in a way abortions can be controlled. To begin with what are teenage pregnancies? Teenage pregnancy, by definition, refers to pregnancy in a woman under the age of 20. (Focus, 2007) The general framework would be younger the woman better would be their productive organs and motherhood becomes uncomplicated and more agile. So early marriages are more common or illegal sex is the causes for teenage pregnancies. Education about the negative aspects is vital for many are ignorant about the physical effects wherein the ‘severity of gestational protein uric hypertension’ combined with cephalopelvic disproportion which may result in failed labor. And here again depending on superstitions many would blame the woman for failure in pregnancy or in labor. Economic effects wherein most teenagers are financially dependent on their parents and this becomes unpleasant. Further financial insecurity finds the mother undergoing trauma which in turn affects the child within. Teenage pregnancy is a

The New Zealand Social Worker Social Work Essay

The New Zealand Social Worker Social Work Essay Pà ¼ao-te-Ata-tà ¼ (daybreak) was a report requested by the Minister of Social Welfare in 1986, that investigated the ways in which they could better support MÄ ori clients and address the social needs of the MÄ ori people (Hollis, 2005). The report stated that MÄ ori were not being consulted on any decisions regarding education, social welfare and justice and that decisions were being made for, rather than by, MÄ ori people (Ministerial Advisory Committee, 1988, p. 18). It was the beginning of a period of change for the government of New Zealand, which challenged social workers and Aotearoa New Zealand institutions to examine themselves for institutional, cultural and personal racism (Nash, Munford, ODonoghue, 2005, p. 20). Historically Pà ¼ao-te-Ata-tà ¼ was the MÄ ori perspective for the Department of Social Welfare and the Children and Young Persons Act 1974 (Keddell, 2007). The report states throughout colonial history, inappropriate structures and Pakeha involvement in issues critical for MÄ ori have worked to break down traditional MÄ ori society by weakening its base-the whÄ nau, the hapÃ…Â «, the iwi (Ministerial Advisory Committee, 1988, p. 18). It was initiated due to the high amount of MÄ ori children in the care of the state, and because it was felt at the time, that the social welfare system was not inclusive of whÄ nau (Cram, n.d.). Cram states at the heart of the issue is a profound misunderstanding or ignorance of the place of the child in MÄ ori society and its relationship with whÄ nau (Families Commission, 2012). The Pà ¼ao-te-Ata-tà ¼ report was delivered to the Minister in 1988, made thirteen recommendations which focus ed upon the need for the department to function in a bicultural manner and to share responsibility and authority for decisions with appropriate MÄ ori people (Waitangi Tribunal , 2012, p. 107). New Zealand had an obligation to the Te Tiriti O Waitangi (Treaty of Waitangi), which protects the rights of MÄ ori (tangata whenua) and provides validation for tauiwi (all those who have settled in this land after the arrival of MÄ ori) to live in this land (Nash et al., 2005. p. 160-161). With focus on bicultural practice, the government was duty-bound to make changes so that MÄ ori could be involved in decisions regarding MÄ ori, resulting in MÄ ori being involved in planning and service delivery at the tribal and community level (Ministerial Advisory Committee, 1988, p. 18). A review of the Children, Young Persons Act 1974 was necessary. The Children, Young Persons, and Their Families Act 1989 relate to children and young persons who are in need of care or protection or who offend against the law (Harris Levine, 1994, p. 75). It was established to regulate how the government responded toward children that had been abused or neglected or who were at risk of being youth offenders (Ministry of Social Development, n.d.). The Act introduced principles that changed the way decisions were made about children and young people, enabling family to become partners in the decision-making process to resolve family issues (Ministry of Social Development, n.d.). New Zealands obligation to the Te Tiriti O Waitangi has led to more culturally aware policies and practices. Historically the Children and Young Persons Act 1974 was thought to reinforce institutional racism, and didnt take into account the culture of the differing minorities throughout New Zealand (Keddell, 2007). MÄ ori felt their cultural values, that encompass the collective not the individual, were not being considered leading to unhappiness with the governmental institutions. (Keddell, 2007). The Pà ¼ao-te-Ata-tà ¼ report had caused a paradigm shift in social work thinking (Nash et al., 2005. p. 20) and the New Zealand government had to make changes to recognise this. A change to policies caused a change in practice, therefore, the Code of Ethics became inclusive of MÄ ori culture and the Bicultural Code of Ethics was established. The Aotearoa New Zealand Association of Social Workers Code of Ethics was founded on the guidelines enumerated by the International Federation of Social Workers (ANZASW, 2008). Its purpose is to: provide a definition of ethical social work, offer guidance, inspire and promote professionalism, guide social work students, underpin everyday practice and development and incorporate bicultural practice (ANZASW, 2008). Historically the ANZASW Code of Ethics was first developed in 1964, where the ANZASW was called NZASW and Code of Ethics was the Interim Code of Ethics (ANZASW, 2008). In 1976 after a conference in Puerto Rico it was decided to adopt the International Federation of Social Workers code, this transcended the Interim Code of Ethics (ANZASW, 2008). In 1993 a new code of ethics was developed, this was the first ANZASW Code of Ethics and Bicultural Code of Practice which recognises Te Tiriti O Waitangi to foster equitable collaboration between the diverse realities of its membership who are Tangata Whenua and Tauiwi (Aotearoa New Zealand Association of Social Workers, n.d.). The Pà ¼ao-te-Ata-tà ¼ report was the foundation for bicultural practice in social work practice with MÄ ori and wider communities. Ruwhui (as cited in Nash et al., 2005) maintains biculturalism as being the relationship between cultures co-existing alongside one another (p.97). The advent of biculturalism caused government agencies and social workers to reflect on the practices they employed and the ones they reproduced from overseas to see if they demonstrated the same cultural principles that New Zealand now practiced (Nash et al., 2005). Social workers are now guided by new principles that recognise family as being an integral part of MÄ ori culture, the Children, Young Persons and Their Families Act 1989 states the principle that the primary role in caring for and protecting a child or young person lies with the childs or young persons family, whÄ nau, hapÃ…Â «, iwi, and family group (New Zealand Legislation, n.d.). The Act has introduced family group conferences where family, extended family and community representatives meet together and discuss the consequences for care and protection cases or when the child has been involved in illegal behaviour so that the court is not necessarily involved (Levine, 2000). This has proved worthwhile and Maxwell and Morris (2006) state both the philosophy underpinning this system and the use of family group conferences exemplify a restorative justice approach that has now been adopted in many other countries (p. 239). The ANZASW Code of Ethics and Bicultural Code of Ethics has impacted the development of social work practice in MÄ ori and wider social work communities by incorporating the Te Tiriti O Waitangi and its commitment to creating a more anti-racist practice (ANZASW, 2008). Social workers now are responsible for the promotion of change in mono-cultural agencies and organisations therefore assisting in the protection of the integrity of Tangata Whenua (ANZASW, 2008, p. 7). Webster and Bosmann-Watene (as cited in Nash, et al., 2005) state the challenge for practitioners is to provide appropriate interventions that meet the cultural and clinical needs of MÄ ori (p. 20). The ANZASW uses bicultural practice to foster equitable collaboration between the diverse realities of its membership who are Tangata Whenua and Tauiwi (Aotearoa New Zealand Association of Social Workers, n.d.). According to Barker (as cited in Sheafor and Horejsi, 2008) social justice is an ideal condition in which all members of a society has the same basic rights, protection, opportunities and social benefits (p.22). In order for the fair and equal treatment of MÄ ori in New Zealand the Pà ¼ao-te-Ata-tà ¼ report recommended that the Department of Social Welfare improve its training methods of practitioners in the social work field (Ministerial Advisory Committee, 1988). The Department of Social Welfare needed to identify suitable people to institute training programmes to provide a MÄ ori perspective for training courses more directly related to the needs of the MÄ ori people impacted social workers commitment to social justice (Ministerial Advisory Committee, 1988). The Children, Young Persons, and Their Families Act 1989 impact social workers commitment to social justice, in how they advocate for children and their families. As a social worker one needs to be able to challenge governmental policies and structures that are ineffective. The social worker must be aware of not only the individual experience to the broader structural issues but how the individual and the social structures relate to one another (OBrien, 2011, p. 71). The Children, Young Persons, and Their Families Act 1989 could be considered an example of social justice as it publicised the racism that was thought to be in government institutions and practice, which made anti-racism towards the minority cultures part of the objective. The ANZASW Code of Ethics has impacted social workers commitment to social justice in that they now advocate social justice and principles of inclusion and choice for all members of society (ANZASW, 2008, p. 8), particularly minority races and the disadvantaged. Social workers must recognise and value clients, integrating anti-discriminatory practice, the practice in which a social work practitioner strives to reduce, undermine or eliminate discrimination and oppression (Thompson, 2006). In conclusion key principles like the Pà ¼ao-te-Ata-tà ¼ report, the Children, Young Persons and Their Families Act 1989, and the ANZASW Code of Ethics have introduced biculturalism by honouring the Treaty of Waitangi. The Pà ¼ao-te-Ata-tà ¼ report has brought about the inclusiveness of MÄ ori with regard to decision making in policies that involve them. Similarly, The Children, Young Persons, and Their Families Act 1989 have included whÄ nau, hapÃ…Â « and iwi in decision making while the ANZASW Code of Ethics focuses on anti-discriminatory practice to provide fair bicultural service to clients of all cultures. This has impacted social work in New Zealand by creating a more accepting culturally aware practice. Social workers now consider MÄ ori as a collective rather than as individuals and through training and commitment can provide a more encompassing and holistic service.

The Anthropic Prohibition on Preemptive Warfare Between States :: War Wars World Politics Essays

The Anthropic Prohibition on Preemptive Warfare Between States When considering the pre-emptive strategic approach, it is useful to reduce hypothetical scenarios to a humanly comprehensible level. War, natural disasters, and other events of this magnitude are beyond a mind’s comprehension in their totality. By using a domestic analogy, such as advocated by Christian Wolff, where â€Å"states are regarded as individual free persons living in a state of nature,† the moral and legal implications of pre-emptive actions can be seen more clearly (Jus Gentium Methodo Scientifica Pertractatum,  §2, p.9). The advent of pre-emption has coincided with an explosion of non-state actors on the military stage, and it is therefore important to expand the analogy beyond states; the analogy is otherwise only applicable to nations in a macroscopic political arena, such as existed before World War I. This paper will expand Wolff’s conception of the domestic analogy to embrace and differentiate state actors and non-state actors, and use this e xpanded principle to produce scenarios in consideration of pre-emption. The examination of these scenarios will yield that preemption is a morally wrong military strategy between states, though state interaction with non-sovereign actors is far more ambiguous. We can extend the domestic analogy of Wolff, to make a general anthropic principle (human-like principle), which states that any group of people, whether a state or an organization, can be made analogous to one person. Both states and organizations have governing bodies composed of people, and these bodies make individual decisions, which in turn affect larger groups of people. Though it is more difficult to reconcile many competing individuals vying for a specific decision or policy within one organization, this can be represented as competing elements of a human mind, such as emotion and reason or desire and conscience. Usually, a conflict between elements is resolved in some manner and a decisive moment occurs, whether it is an individual or an organization. This anthropic principle can continue farther in analogy and embrace more unorthodox situations as well. A state thrown into anarchy, without any discernable authority, is similar to some mental disorders, where competing elem ents in the mind eliminate the faculties of reason. The actions of terrorist organizations, nations, independence movements, and any other artificial construct to group people can all be compared to the actions of one individual person for ethical examination. This is an important acknowledgement, because the Al Aqsa Martyrs brigade, the Tamil Tigers, al Quaeda, and the Irish Republican Army are all significant players in the current geopolitical stage: global politics are not limited to state entities.